Troubling tendencies have cropped up in atheist circles. How can we counter them and establish the basis for a philosophy rooted in compassion?
by Sarah Mills
Like many people who were once involved in religion, and for whom the experience was less than positive, I became eager to distance myself as much as possible from it. Religion, for me, was synonymous with conformity, mind control, repression, stunted creativity, guilt, and a community that was only as good as your unwavering, unquestioning commitment to abide by its stringent rules. In hindsight, I can appreciate that I might have leapt a bit too far to the ‘other’ side–a reaction, one could argue, that was understandable circumstances considered. Leaving religion meant I could more fully embrace humanity. Where I once excluded people from my life on the basis of faith, I now included them, forming relationships and friendships that were grounded in mutual compatibility and genuine love, rather than perfunctory duty as members of a shared belief system. Where I once formed ties conditional on uniformity of thought, I could now love unconditionally. I could become politically involved, I could stand up for the rights of those I had previously thought sinners simply because of whom they loved, I could occupy myself with the here and now, living fully in the present without self-flagellating in penance for arbitrary sins and in anticipation of an afterlife.
Research by PEW suggests that more Americans are deriving meaning, fulfilment, and satisfaction in life from non-religious sources.
By Scott Jacobsen
Research by PEW would seem to suggest that fewer Americans are deriving their sense of meaning in life from religion or spirituality.
Since antiquity, philosophers realized the concept of ‘Nothing’ was inherently nonsensical. How can we approach the Big Bang without factoring in a deity?
by Christopher Hansen
Have you ever heard the phrase, “Something cannot come from Nothing,” before? I would be shocked if you hadn’t, because it is a favorite in today’s culture (predominant among those who contest scientific realities like the Big Bang Theory, i.e. Young Earth Creationists).
Claire Klingenberg, President of the European Council of Skeptic Organizations, discusses demographics and the question of identity in atheist movements.
Kenneth Mayle, a self-declared Satanist, argued that the motto on US currency–’In God We Trust’–espouses a religious view in opposition to his own. The federal court determined, however, that the motto is not in violation of the Constitution, setting a worrying precedent.
By Luke W.
Recently, there was a ruling regarding the removal of the motto from United States currency. Kenneth Mayle, a self-declared Satanist, argued that the motto ‘In God We Trust’ espouses a religious view in opposition to his own. The federal court determined, however, that the motto does not amount to an endorsement of any religion and, thus, is not in violation of the Constitution.
James Bloodworth’s book ‘Hired’ inspires the profound reflections of a young writer on the roles of the individual, the atheist community, and the government in reducing income inequality and bridging the gap between political parties.
By Ross Paton
When issues of inequality are politicised, the solution becomes mired in partisan debates. To what can we attribute income inequality? Is it simply the fair conclusion of meritocracy, or a product of privilege, passed down generationally?
Bloodworth’s book Hired gives us an account of his time as a low-income worker to settle this debate. His experience spanned six months, during which he lived on the money he earned from low-wage, soulless jobs, and talked to those who, unlike him, had no reprieve from this drab and anxiety-riddled existence. How could we more accurately reach the truth than through talking to and living the lives of those who find themselves at the bottom?